24 Shevat 5781, Shabbat Yitro
6 February 2021
Shabbat Shalom!
Psalm 107
23 Those who go down to the sea in ships, plying their trade on the great ocean,
24 saw the works of Adonai, his wonders in the deep.
25 For at his word the storm-wind arose, lifting up towering waves.
26 The sailors were raised up to the sky, then plunged into the depths.
At the danger, their courage failed them,
27 they reeled and staggered like drunk men, and all their skill was swallowed up.
28 In their trouble they cried to Adonai, and he rescued them from their distress.
29 He silenced the storm and stilled its waves,
30 and they rejoiced as the sea grew calm. Then he brought them safely to their desired port.
31 Let them give thanks to Adonai for his grace, for his wonders bestowed on humanity!
32 Let them extol him in the assembly of the people and praise him in the leaders’ council.
Avi Yakar,
Blessed are YOU O Adonai Elohim Tzeva'ot! King of the Universe reigning in majesty - My Everlasting! Toda Raba O GOD for this day that YOU have made, everyday is filled with hope and excitement because YOU bless our days O GOD, YOU keep us secure in YOUR presence. O GOD Almighty, I ask that YOU cover us with the blood of YESHUA tonight as we sleep, cover everything that belongs to us and everyone that works for us and with us. I pray, FATHER grant us the protection of Angelic Hosts, for YOU Word says, YOUR angels encamps around those who fear YOU. I pray preserve my husband and I until YOU bring us together O GOD! Toda that this is my year of favor! The day of the vengeance of our GOD! Hallelujah! Father, take care of me and of my family, my husband and his family. O GOD let YOUR will be done in our lives. I pray bring Reynaldo home to Arlene and help him to surrender to YOU O GOD, that he will be delivered from the captivity of the evil one. Deliver David my brother from the wrong relationship, I pray this Ba Hashem YESHUA HaMashiach and I pray the same deliverance for David my brother because he is YOUR Son O GOD, please speak to him and provide for all his needs in his heart, mind and soul. Provide for David and set him free O GOD, even unto Lara the daughter of Fatima. LORD, let YOUR will be done unto Lara Ba HaShem YESHUA HaMashiach!!! Yes FATHER be glorified in our lives! All glory, power and honor belongs to YOU alone!
Ba HaShem YESHUA HaMashiach, Amen!
Shabbat Yitro (Jethro)
Exodus 18:1–20:23;
Haftarah Yitro: Yesha‘yahu (Isaiah) 6:1–7:6; 9:5(6)– 6(7) (A); 6:1–13 (S)
B’rit Hadashah suggested readings for Parashah Yitro: Mattityahu (Matthew) 5:21–30; 15:1–11; 19:16–30; Mark 7:5–15; 10:17–31; Luke 18:18–30; Acts 6:1–7; Romans 2:17–29; 7:7–12; 13:8–10; Ephesians 6:1–3; 1 Timothy 3:1–14; 2 Timothy 2:2; Titus 1:5–9; Messianic Jews (Hebrews) 12:18–29; Ya‘akov (James) 2:8–13; 1 Kefa (1 Peter) 2:9–10; 1 John 5:1–11
“Now Jethro, the priest of Midian and father-in-law of Moses, heard of everything God had done for Moses and for his people Israel, and how the LORD had brought Israel out of Egypt.” (Exodus 18:1)
Exodus 19
(A: vi, S: vii) 20 Adonai came down onto Mount Sinai, to the top of the mountain; then Adonai called Moshe to the top of the mountain; and Moshe went up. 21 Adonai said to Moshe, “Go down and warn the people not to force their way through to Adonai to see him; if they do, many of them will perish. 22 Even the cohanim, who are allowed to approach Adonai, must keep themselves holy; otherwise, Adonai may break out against them.” 23 Moshe said to Adonai, “The people can’t come up to Mount Sinai, because you ordered us to set limits around the mountain and separate it.” 24 But Adonai answered him, “Go, get down! Then come back up, you and Aharon with you. But don’t let the cohanim and the people force their way through to come up to Adonai, or he will break out against them.”
25 So Moshe went down to the people and told them.
Exodus 20
1 Then God said all these words:
א 2 “I am Adonai your God, who brought you out of the land of Egypt, out of the abode of slavery.
ב 3 “You are to have no other gods before me. 4 You are not to make for yourselves a carved image or any kind of representation of anything in heaven above, on the earth beneath or in the water below the shoreline. 5 You are not to bow down to them or serve them; for I, Adonai your God, am a jealous God, punishing the children for the sins of the parents to the third and fourth generation of those who hate me, 6 but displaying grace to the thousandth generation of those who love me and obey my mitzvot.
ג 7 “You are not to use lightly the name of Adonai your God, because Adonai will not leave unpunished someone who uses his name lightly.
ד 8 “Remember the day, Shabbat, to set it apart for God. 9 You have six days to labor and do all your work, 10 but the seventh day is a Shabbat for Adonai your God. On it, you are not to do any kind of work — not you, your son or your daughter, not your male or female slave, not your livestock, and not the foreigner staying with you inside the gates to your property. 11 For in six days, Adonai made heaven and earth, the sea and everything in them; but on the seventh day he rested. This is why Adonai blessed the day, Shabbat, and separated it for himself.
ה 12 “Honor your father and mother, so that you may live long in the land which Adonai your God is giving you.
ו 13 “Do not murder.
ז (14) “Do not commit adultery.
ח (15) “Do not steal.
ט (16) “Do not give false evidence against your neighbor.
י 14 (17) “Do not covet your neighbor’s house; do not covet your neighbor’s wife, his male or female slave, his ox, his donkey or anything that belongs to your neighbor.”
(A: vii) 15 (18) All the people experienced the thunder, the lightning, the sound of the shofar, and the mountain smoking. When the people saw it, they trembled. Standing at a distance, 16 (19) they said to Moshe, “You, speak with us; and we will listen. But don’t let God speak with us, or we will die.” 17 (20) Moshe answered the people, “Don’t be afraid, because God has come only to test you and make you fear him, so that you won’t commit sins.” 18 (21) So the people stood at a distance, but Moshe approached the thick darkness where God was.
(A: Maftir) 19 (22) Adonai said to Moshe, “Here is what you are to say to the people of Isra’el: ‘You yourselves have seen that I spoke with you from heaven. 20 (23) You are not to make with me gods of silver, nor are you to make gods of gold for yourselves. (S: Maftir) 21 (24) For me you need make only an altar of earth; on it you will sacrifice your burnt offerings, peace offerings, sheep, goats and cattle. In every place where I cause my name to be mentioned, I will come to you and bless you. 22 (25) If you do make me an altar of stone, you are not to build it of cut stones; for if you use a tool on it, you profane it. 23 (26) Likewise, you are not to use steps to go up to my altar; so that you won’t be indecently uncovered.’”
Isaiah 6
1In the year of King ‘Uziyahu’s death I saw Adonai sitting on a high, lofty throne! The hem of his robe filled the temple. 2 S’rafim stood over him, each with six wings — two for covering his face, two for covering his feet and two for flying. 3 They were crying out to each other,“More holy than the holiest holiness is Adonai-Tzva’ot!The whole earth is filledwith his glory!”
4 The doorposts shook at the sound of their shouting, and the house was filled with smoke. 5 Then I said, “Woe to me! I [too] am doomed!— because I, a man with unclean lips,
living among a people with unclean lips, have seen with my own eyes the King, Adonai-Tzva’ot!”
6 One of the s’rafim flew to me with a glowing coal in his hand, which he had taken with tongs from the altar.
7 He touched my mouth with it and said,
“Here! This has touched your lips.
Your iniquity is gone,
your sin is atoned for.”
8 Then I heard the voice of Adonai saying,
“Whom should I send? Who will go for us?”
I answered, “I’m here, send me!” 9 He said, “Go and tell this people:
‘Yes, you hear, but you don’t understand.
You certainly see, but you don’t get the point!’
10 “Make the heart of this people [sluggish with] fat, stop up their ears, and shut their eyes.
Otherwise, seeing with their eyes, and hearing with their ears, then understanding with their hearts,
they might repent and be healed!”
11 I asked, “Adonai, how long?” and he answered,“Until cities become uninhabited ruins,
houses without human presence, the land utterly wasted;
12 until Adonai drives the people far away, and the land is one vast desolation.
13 If even a tenth [of the people] remain, it will again be devoured.
“But like a pistachio tree or an oak, whose trunk remains alive
after its leaves fall off, the holy seed will be its trunk.”
Isaiah 9:5–6
5 For a child is born to us, a son is given to us; dominion will rest on his shoulders,
and he will be given the name Pele-Yo‘etz El Gibbor Avi-‘Ad Sar-Shalom
[Wonder of a Counselor, Mighty God, Father of Eternity, Prince of Peace],
6 in order to extend the dominion and perpetuate the peace of the throne and kingdom of David, to secure it and sustain it through justice and righteousness henceforth and forever.
The zeal of Adonai-Tzva’ot will accomplish this.
21 “You have heard that our fathers were told, ‘Do not murder,’[a] and that anyone who commits murder will be subject to judgment. 22 But I tell you that anyone who nurses anger against his brother will be subject to judgment; that whoever calls his brother, ‘You good-for-nothing!’ will be brought before the Sanhedrin; that whoever says, ‘Fool!’ incurs the penalty of burning in the fire of Gei-Hinnom! 23 So if you are offering your gift at the Temple altar and you remember there that your brother has something against you, 24 leave your gift where it is by the altar, and go, make peace with your brother. Then come back and offer your gift.
27 “You have heard that our fathers were told, ‘Do not commit adultery.’[b] 28 But I tell you that a man who even looks at a woman with the purpose of lusting after her has already committed adultery with her in his heart. 29 If your right eye makes you sin, gouge it out and throw it away! Better that you should lose one part of you than have your whole body thrown into Gei-Hinnom. 30 And if your right hand makes you sin, cut it off and throw it away! Better that you should lose one part of you than have your whole body thrown into Gei-Hinnom.
Matthew 15:1–11
1 Then some P’rushim and Torah-teachers from Yerushalayim came to Yeshua and asked him, 2 “Why is it that your talmidim break the Tradition of the Elders? They don’t do n’tilat-yadayim before they eat!” 3 He answered, “Indeed, why do you break the command of God by your tradition? 4 For God said, ‘Honor your father and mother,’[a] and ‘Anyone who curses his father or mother must be put to death.’[b] 5 But you say, ‘If anyone says to his father or mother, “I have promised to give to God what I might have used to help you,” 6 then he is rid of his duty to honor his father or mother.’ Thus by your tradition you make null and void the word of God! 7 You hypocrites! Yesha‘yahu was right when he prophesied about you,
8 ‘These people honor me with their lips, but their hearts are far away from me.
9 Their worship of me is useless, because they teach man-made rules as if they were doctrines.’”[c]
10 Then he called the crowd to him and said, “Listen and understand this! 11 What makes a person unclean is not what goes into his mouth; rather, what comes out of his mouth, that is what makes him unclean!”
28 Yeshua said to them, “Yes. I tell you that in the regenerated world, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones and judge the twelve tribes of Isra’el. 29 Everyone who has left houses, brothers, sisters, father, mother, children or fields for my sake will receive a hundred times more, and he will obtain eternal life. 30 But many who are first will be last, and many who are last will be first.
Mark 7:5–15;
8 “You depart from God’s command and hold onto human tradition. 9 Indeed,” he said to them, “you have made a fine art of departing from God’s command in order to keep your tradition! 10 For Moshe said, ‘Honor your father and your mother,’[b] and ‘Anyone who curses his father or mother must be put to death.’[c] 11 But you say, ‘If someone says to his father or mother, “I have promised as a korban” ’ ” (that is, as a gift to God) “ ‘ “what I might have used to help you,” ’ 12 then you no longer let him do anything for his father or mother. 13 Thus, with your tradition which you had handed down to you, you nullify the Word of God! And you do other things like this.”
14 Then Yeshua called the people to him again and said, “Listen to me, all of you, and understand this! 15 There is nothing outside a person which, by going into him, can make him unclean. Rather, it is the things that come out of a person which make a person unclean!”
Mark 10:17–31;
29 Yeshua said, “Yes! I tell you that there is no one who has left house, brothers, sisters, mother, father, children or fields, for my sake and for the sake of the Good News, 30 who will not receive a hundred times over, now, in the ‘olam hazeh, homes, brothers, sisters, mothers, children and lands — with persecutions! — and in the ‘olam haba, eternal life. 31 But many who are first will be last, and many who are last will be first!”
Luke 18:18–30
18 One of the leaders asked him, “Good rabbi, what should I do to obtain eternal life?” 19 Yeshua said to him, “Why are you calling me good? No one is good but God! 29 Yeshua answered them, “Yes! I tell you that everyone who has left house, wife, brothers, parents or children, for the sake of the kingdom of God, 30 will receive many times as much in the ‘olam hazeh, and in the ‘olam haba eternal life.”
Acts
6:1–7;
1 Around this time, when the number of talmidim was growing, the Greek-speaking Jews began complaining against those who spoke Hebrew that their widows were being overlooked in the daily distribution. 2 So the Twelve called a general meeting of the talmidim and said, “It isn’t appropriate that we should neglect the Word of God in order to serve tables. 3 Brothers, choose seven men from among yourselves who are known to be full of the Spirit and wisdom. We will appoint them to be in charge of this important matter, 4 but we ourselves will give our full attention to praying and to serving the Word.”
5 What they said was agreeable to the whole gathering. They chose Stephen, a man full of faith and the Ruach HaKodesh, Philip, Prochoros, Nikanor, Timon, Parmenas and Nicholas, who was a proselyte from Antioch. 6 They presented these men to the emissaries, who prayed and laid their hands on them.
Romans 2:17–29
17 But if you callyourself a Jew and rest on Torah and boast about God 18 and know his will and give your approval to what is right, because you have been instructed from the Torah; 19 and if you have persuaded yourself that you are a guide to the blind, a light in the darkness, 20 an instructor for the spiritually unaware and a teacher of children, since in the Torah you have the embodiment of knowledge and truth; 21 then, you who teach others, don’t you teach yourself? Preaching, “Thou shalt not steal,”[a] do you steal? 22 Saying, “Thou shalt not commit adultery,”[b] do you commit adultery? Detesting idols, do you commit idolatrous acts? 23 You who take such pride in Torah, do you, by disobeying the Torah, dishonor God? — 24 as it says in the Tanakh, “For it is because of you that God’s name is blasphemed by the Goyim.”[c] 25 For circumcision is indeed of value if you do what Torah says. But if you are a transgressor of Torah, your circumcision has become uncircumcision! 26 Therefore, if an uncircumcised man keeps the righteous requirements of the Torah, won’t his uncircumcision be counted as circumcision? 27 Indeed, the man who is physically uncircumcised but obeys the Torah will stand as a judgment on you who have had a b’rit-milah and have Torah written out but violate it! 28 For the real Jew is not merely Jewish outwardly: true circumcision is not only external and physical. 29 On the contrary, the real Jew is one inwardly; and true circumcision is of the heart, spiritual not literal; so that his praise comes not from other people but from God.
Romans 7:7–12
7 Therefore, what are we to say? That the Torah is sinful? Heaven forbid! Rather, the function of the Torah was that without it, I would not have known what sin is. For example, I would not have become conscious of what greed is if the Torah had not said, “Thou shalt not covet.”[a] 8 But sin, seizing the opportunity afforded by the commandment, worked in me all kinds of evil desires — for apart from Torah, sin is dead. 9 I was once alive outside the framework of Torah. But when the commandment really encountered me, sin sprang to life, 10 and I died. The commandment that was intended to bring me life was found to be bringing me death! 11 For sin, seizing the opportunity afforded by the commandment, deceived me; and through the commandment, sin killed me. 12 So the Torah is holy; that is, the commandment is holy, just and good.
Romans 13:8–10
8 Don’t owe anyone anything — except to love one another; for whoever loves his fellow human being has fulfilled Torah. 9 For the commandments, “Don’t commit adultery,” “Don’t murder,” “Don’t steal,” “Don’t covet,”[a] and any others are summed up in this one rule: “Love your neighbor as yourself.”[b] 10 Love does not do harm to a neighbor; therefore love is the fullness of Torah.
Ephesians 6:1–3
1 Children, what you should do in union with the Lord is obey your parents, for this is right. 2 “Honor your father and mother” — this is the first commandment that embodies a promise — 3 “so that it may go well with you, and you may live long in the Land.”
1 Timothy
3:1–14
1 Here is a statement you can trust: anyone aspiring to be a congregation leader is seeking worthwhile work. 2 A congregation leader must be above reproach, he must be faithful to his wife, temperate, self-controlled, orderly, hospitable and able to teach. 3 He must not drink excessively or get into fights; rather, he must be kind and gentle. He must not be a lover of money. 4 He must manage his own household well, having children who obey him with all proper respect; 5 for if a man can’t manage his own household, how will he be able to care for God’s Messianic Community? 6 He must not be a new believer, because he might become puffed up with pride and thus fall under the same judgment as did the Adversary. 7 Furthermore, he must be well regarded by outsiders, so that he won’t fall into disgrace and into the Adversary’s trap.
8 Likewise, the shammashim must be of good character, people whose word can be trusted. They must not give themselves to excessive drinking or be greedy for dishonest gain. 9 They must possess the formerly hidden truth of the faith with a clean conscience. 10 And first, let them be tested; then, if they prove themselves blameless, let them be appointed shammashim. 11 Similarly, the wives must be of good character, not gossips, but temperate, faithful in everything. 12 Let the shammashim each be faithful to his wife, managing his children and household well. 13 For those who serve well as shammashim gain good standing for themselves and much boldness in the trust that comes through Yeshua the Messiah.
2 Timothy 2:2
2 And the things you heard from me, which were supported by many witnesses, these things commit to faithful people, such as will be competent to teach others also.
Titus 1:5–9
5 The reason I left you in Crete was so that you might attend to the matters still not in order and appoint congregation leaders in each city — those were my instructions. 6 A leader must be blameless, husband to one wife, with believing children who do not have a reputation for being wild or rebellious. 7 For an overseer, as someone entrusted with God’s affairs, must be blameless — he must not be self-willed or quick-tempered, he must not drink excessively, get into fights or be greedy for dishonest gain. 8 On the contrary, he must be hospitable, devoted to good, sober-mindedness, uprightness, holiness and self-control. 9 He must hold firmly to the trustworthy Message that agrees with the doctrine; so that by his sound teaching he will be able to exhort and encourage, and also to refute those who speak against it.
Messianic Jews (Hebrews) 12:18–29
18 For you have not come to a tangible mountain, to an ignited fire, to darkness, to murk, to a whirlwind, 19 to the sound of a shofar, and to a voice whose words made the hearers beg that no further message be given to them — 20 for they couldn’t bear what was being commanded them, “If even an animal touches the mountain, it is to be stoned to death”; 21 and so terrifying was the sight that Moshe said, “I am quaking with dread.”
22 On the contrary, you have come to Mount Tziyon, that is, the city of the living God, heavenly Yerushalayim; to myriads of angels in festive assembly; 23 to a community of the firstborn whose names have been recorded in heaven; to a Judge who is God of everyone; to spirits of righteous people who have been brought to the goal; 24 to the mediator of a new covenant, Yeshua; and to the sprinkled blood that speaks better things than that of Hevel.
25 See that you don’t reject the One speaking! For if those did not escape who rejected him when he gave divine warning on earth, think how much less we will escape if we turn away from him when he warns from heaven. 26 Even then, his voice shook the earth; but now, he has made this promise: “One more time I will shake not only the earth, but heaven too!”
27 And this phrase, “one more time,” makes clear that the things shaken are removed, since they are created things, so that the things not shaken may remain. 28 Therefore, since we have received an unshakeable Kingdom, let us have grace, through which we may offer service that will please God, with reverence and fear. 29 For indeed, “Our God is a consuming fire!”
Ya‘akov (James) 2:8–13
8 If you truly attain the goal of Kingdom Torah, in conformity with the passage that says, “Love your neighbor as yourself,”[a] you are doing well. 9 But if you show favoritism, your actions constitute sin, since you are convicted under the Torah as transgressors.
10 For a person who keeps the whole Torah, yet stumbles at one point, has become guilty of breaking them all. 11 For the One who said, “Don’t commit adultery,”[b] also said, “Don’t murder.”[c] Now, if you don’t commit adultery but do murder, you have become a transgressor of the Torah.
12 Keep speaking and acting like people who will be judged by a Torah which gives freedom. 13 For judgment will be without mercy toward one who doesn’t show mercy; but mercy wins out over judgment.
1 Kefa (1 Peter) 2:9–10
9 But you are a chosen people,[a] the King’s cohanim,[b] a holy nation,[c] a people for God to possess![d] Why? In order for you to declare the praises of the One who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are God’s people; before, you had not received mercy, but now you have received mercy.[e]
1 John 5:1–11
1 Everyone who believes that Yeshua is the Messiah has God as his father, and everyone who loves a father loves his offspring too. 2 Here is how we know that we love God’s children: when we love God, we also do what he commands. 3 For loving God means obeying his commands. Moreover, his commands are not burdensome, 4 because everything which has God as its Father overcomes the world. And this is what victoriously overcomes the world: our trust. 5 Who does overcome the world if not the person who believes that Yeshua is the Son of God?
6 He is the one who came by means of water and blood, Yeshua the Messiah — not with water only, but with the water and the blood. And the Spirit bears witness, because the Spirit is the truth. 7 There are three witnesses — 8 the Spirit, the water and the blood — and these three are in agreement. 9 If we accept human witness, God’s witness is stronger, because it is the witness which God has given about his Son. 10 Those who keep trusting in the Son of God have this witness in them. Those who do not keep trusting God have made him out to be a liar, because they have not trusted in the witness which God has given about his Son. 11 And this is the witness: God has given us eternal life, and this life is in his Son.
Dear Abba Father,
Blessed are YOU Adonai Elohim Tzevaot! HOLY ONE of Israel and Philippines! King of the Universe - My Everlasting!!! Toda Raba for this beautiful sunny shabbat that I was able to wake up late to, because I'm always waking up at 5am sometimes 4 plus and today I chose to sleep longer til 6.30 just because it is Shabbat! Toda Raba for YOUR WORD today O GOD Almighty! It has now speaking another thing to me than last year. But somehow it speaks about fathers and that I have honored the wrong person who is unworthy of honor - Artemio and Greatness. But LORD I will continue to pray for them to repent of their wrong doings and pride. Father, keep me away from such horrific people who are wolves in sheep's clothing! Have mercy on me O LORD and bring my husband and I to cross paths finally so I can live a life settled without the drama of men trying to run after me even though they are not worthy. Father YOU know my heart, please take care of me and my family. Father, toda for the prayer of Pastor Cez last night for me, toda for addressing the issue for me, Toda for delivering me from the curses of the enemy against me. I will not take part of anyone who is cursed by YOU because YOU are my loving Father. I pray for the complete healing of King - the son of Pastor Cez who I believe is being backlashed by the enemy. I pray that YOU protect him and his family with the precious blood of the Lamb - YESHUA. Avi, please we are at YOUR mercy, we cannot be anything without YOU because of YOUR enemies, we are helpless O GOD and YOU are our only help and salvation! Toda Raba O GOD for this blessed and rested Shabbat. I continue to pray for healing of Mary Grace and Cez Dela Pena and their marriage, the healing of Dad and Mom and their marriage, to honor YOU by obeying YOUR commands to treat each other in the way YOU have commanded us to do, submission, love, respect. I pray for the salvation of all the souls I lay at YOUR feet day after day. I pray for deliverance upon Lara the daughter of Fatima and David my brother for the wrong relationships that are giving their families heartache and not blessed by their families. I pray deliver them from the deception of love because it is not love but rebellion. I pray O GOD, begin to open their eyes so that the truth will set them free in YESHUA. Deliver Celestial from the spell of Artemio in the name of YESHUA I ask. Toda for healing Uncle Ben, Dj and Kathleen and the successful deivery of baby Darius. YOU are so faithful O GOD! Toda Raba! Avi, I pray that YOU will give those who are unsaved - Zvila, Antonio, Oren, Navonel, Sheiryl Vinas, Raquel Caballes, Elesar Ramil, Zenaido Sanchez, Loreto Flores, and their families, the Hattab family, Ivy Manzano's family, Uncle Henry and his family, Sape and Maricar, Shameine Rubio's family, all our employees - a supernatural encounter with YOU so that they will come to the truth and be saved in YESHUA HaMashiach. Father, let YOUR Kingdom come and YOUR will be done unto us here on earth as it is in heaven. Toda for faithfully feeding me with YOUR WORD and filling us with YOUR Ruach Hakodesh.. Forgive all our sins O GOD as we forgive those that have wronged us, forgive us Father and heal us. Do not lead us to testings and tribulations but deliver us from all evil! Father, provide husbands for Grace Go and Julie Rose. Father bless my husband and protect him, reach out to him each day, fill him with YOUR HOLY SPIRIT and lead him to me.
For YOURS is the power and the glory and honor forever and ever
Ba HaShem YESHUA HaMashiach, Amen!
Comments
Post a Comment